Passages from Antiquity to the Middle Ages VIII
Tampere, August 17-19, 2022
The focus of the Passages conference series lies on society and the history of everyday life. This time we are concentrating on the social construction and experiences of space, aiming to understand how it affected social frameworks, built communities and shaped individual lives. The “Spatial Turn” has directed scholars’ interest towards the interconnection between communities, individuals and space, but larger comparisons between eras and cultures are still mainly missing. We aim to approach space as an analytical tool, “experience” offering a novel conceptual method for the study in this field.
We are interested in everyday interactions within and between communities, groups and individuals and their relations with the environment. How did people negotiate the borders between built and “wild” environments, urban and rural space, the public and the private, the secular and the sacred? How were ideas, ideologies and identities reflected in the built environment and how were they shaped by space and perceptions of it? How did bodily practices and emotions create spaces, and how did space shape rituals and produce emotions? What was the role of sensory perceptions when living in and moving through space? How was space imagined and how did spaces, landscapes, buildings and monuments occupy a place in the private and public imagination? How were space and memories/narrations interconnected: how were spatial experiences inscribed in the preserved sources? In which ways did the political and legal, but equally religious spheres play a role in the formation of social spaces? We invite papers that focus on social topography, the lived experience of space, the normative and legal construction of space, the sensory perceptions of spatiality, and participation in constructing and regulating spaces.
We aim at a broad coverage not only chronologically but also geographically and disciplinarily (all branches of Classical, Byzantine and Medieval Studies). Most preferable are those contributions that have a comparative and/or interdisciplinary viewpoint or focusing on a longue durée perspective. We particularly welcome papers, which have a sensitive approach to social differences: gender, status, health, and ethnicity.
If interested, please submit an abstract of 300-400 words (setting out thesis and conclusions) and a short biography (50-100 words) for a twenty-minute paper together with your contact details (with academic affiliation, address and e-mail) via https://www.lyyti.fi/reg/passages2022cfp. The deadline for abstracts is January 31, 2022 and the notification of paper acceptance will be made in March 2022. Conference papers may be presented in major scientific languages, together with an English summary or translation, if the language of the presentation is not English. The sessions are formed on thematic coherence of the papers and on comparison between Antiquity and the Middle Ages, thus session proposals focusing on one period only will not be accepted. If the Covid-19 situation so requires, the conference has the option of participation via Zoom.
The registration fee is 130 € (post-graduate students: 60 €), online participation for presenters 50 €. For further information, please contact conference secretary firstname.lastname@example.org. The registration opens in April 2022.
The conference is organized by Trivium – Tampere Centre for Classical, Medieval, and Early Modern Studies (Faculty of Social Sciences/Tampere University) in collaboration with the ERC project Law, Governance and Space: Questioning the Foundations of the Republican Tradition (SpaceLaw.fi, University of Helsinki). This conference has received funding from the European Research Council (ERC) under the European Union’s Horizon 2020 research and innovation programme (grant agreement No 771874).
François-Xavier Fauvelle, Collège de France
Nahir Otaño Gracia, University of New Mexico
Cord J. Whitaker, Wellesley College
For far too long, scholarly consensus held that race and racism were mainly Enlightenment innovations, datable to no earlier than the seventeenth century. As long ago as the early twentieth century, some scholars pushed race’s origins to the sixteenth or even fifteenth centuries, but these scholars were few and far between. The Middle Ages and, with them, medieval studies were set off as a time and discipline innocent of race and racism. This remained generally true until the advent of critical medieval race studies in the late twentieth and early twenty-first centuries. Now, in 2021, special issues in major journals and no less than six full-length scholarly monographs have treated the imbrications of race with medieval art, literature, religion, and even the periodizing concept of the Middle Ages itself. Many more studies in medieval literature, history, art, religion, and culture have been conceptually informed by race, as have many studies in the modern perceptions and deployments of the Middle Ages. Speculum: A Journal of Medieval Studies calls for proposals for a themed issue, to be published as one of Speculum’s four quarterly issues, to recognize the intellectual value of the study of race to a comprehensive understanding of the Middle Ages.
We invite proposals for full-length essays (8,000-11,000 words) that interrogate race, race-thinking, and identity in the Middle Ages. For example, essays might consider the roles of race-making and racialization in the Islamic world; how race and identity, together with religion, was negotiated and navigated in border regions such as al-Andalus, Sicily or the Levant (between Latin Christendom and Islam), the Sahara and the Sahel region (between the Islamic world and Subsaharan Africa); how the dynamics of race-thinking informed relations between Latin and Greek Christendom and Islam or the Mongol Empire, or between the Muslim/Islamicate world and Christian, Jewish, Hinduist, and traditional-religious societies within it or beyond its reaches; how race intersected with the dynamics of trade and connectivity, religious affiliation and conversion, slavery and emancipation, peace and war. Essays may also take on the roles of race, race-thinking, and identity in the geography and periodization of the Middle Ages: Are historical moments that are quintessential to the history of race also relevant to medieval-and-modern periodizations? Essays may also consider how and why race, race-thinking, and identity have shaped modern concepts, uses, and scholarship of the Middle Ages.
The editors are open to essays that interrogate race, race-thinking, and identity in the Middle Ages by asking these and other deeply probing questions. Additionally, we are especially interested in essays that consider the globality of the medieval world: those that examine the networked interrelations and interdependences of Africa, Asia, the Americas, and Europe. In addition to scholarship in history and literature, we invite proposals using the tools and methods of anthropology, archaeology, art history, book history, historical linguistics, religious studies, sociology, and other fields germane to the studies of race, identity, and the Middle Ages.
The themed issue on race, race-thinking, and identity and the articles selected for it will be in keeping with Speculum’s purview as stated in the Guidelines for Submission: “preference is ordinarily given to articles of interest to readers in more than one discipline and beyond the specialty in question. Articles taking a more global approach to medieval studies are also welcomed, particularly when the topic engages with one or more of the core areas of study outlined above. Submissions with appeal to a broad cross-section of medievalists are highly encouraged.”
Proposals should be no more than 500 words in length and should be submitted by email to email@example.com with SPECULUM PROPOSAL in the subject line by 31 January 2022. The authors of selected proposals will be notified by 28 February 2022. Completed essays will be expected by 1 December 2022.
The Florida State University Art History faculty and graduate students invite students currently working toward an MA or a PhD to submit abstracts of papers for presentation at our 38th Annual Art History Graduate Student Symposium, which will be held remotely over Zoom Webinar on April 8 & 9, 2022.
The deadline for submitting abstracts (maximum 350 words) is December 31, 2021. Please include your university affiliation and the title of the talk.
Send abstracts and this information to: firstname.lastname@example.org
Reshaping the World: Utopias, Ideals and Aspirations in Late Antiquity and Byzantium
24th International Graduate Conference of the Oxford University Byzantine Society
25th—26th February 2022, in Oxford and Online
‘There is nothing better than imagining other worlds – he said – to forget the
painful one we live in. At least so I thought then. I hadn’t yet realized
that, imagining other worlds, you end up changing this one’.
– Umberto Eco, Baudolino
It is the creative power of imagination that Baudolino described to a fictionalised Niketas Choniates in this dialogue from Eco’s homonymous novel (2000). The creation of idealised imaginary worlds has the power to change the past, the present and the future. When imagination is directed towards more worldly goals, it becomes aspiration and such aspiration can influence policies of reform. When imagination is unrestrained, utopias are born.
The Oxford University Byzantine Society’s twenty-fourth International Graduate Conference seeks to explore the impact utopias, ideals and aspirations had in changing the course of history and, therefore, how imagined or alternative realities shaped the Late Antique and Byzantine world(s), broadly understood.
Our conference provides a forum for postgraduate and early-career scholars to reflect on this theme through a variety of cultural media and (inter)disciplinary approaches. In doing so, we hope to facilitate the interaction and engagement of historians, philologists, archaeologists, art historians, theologians and specialists in material culture. To that end, we encourage submissions encompassing, but not limited to, the following themes:
Please send an abstract of no more than 250 words, along with a short academic biography in the third person, to the Oxford University Byzantine Society by Friday 19th November 2021 at email@example.com. Papers should be twenty minutes in length and may be delivered in English or French. As with previous conferences, selected papers will be published in an edited volume, chosen and reviewed by specialists from the University of Oxford. Speakers wishing to have their papers considered for publication should aim to be as close to the theme as possible in their abstract and paper. Nevertheless, all submissions are warmly invited.
To read the full text of the call for papers, please visit the OUBS website here: https://
The conference will have a hybrid format, taking place both in Oxford and online. Accepted speakers are strongly encouraged to participate in person, but livestreamed papers are also warmly welcomed.
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