The Gold of Banjska Virtual Public Lecture with Ivan Drpić

The Gold of Banjska
March 24, 2022 at 4 pm ET
Virtual Public Lecture with Ivan Drpić

Midway through the quick succession of brief biographical notes about Serbian monarchs and potentates that comprise the so-called Genealogy of Karlovci, a fifteenth-century text, the reader comes across a passage of considerable art historical import. Writing about the great works of royal and clerical patronage, the anonymous author declares that “the pavement of the church at Prizren, the church of Dečani, the narthex of Peć, the gold of Banjska, and the paintings of Resava are to be found nowhere else.” This lecture takes the peculiar reference to “the gold of Banjska” as the point of entry into an exploration of a little-studied phenomenon—the extensive use of gilding in medieval Serbian wall painting. Drpić uses the results of recently conducted technical analyses to illuminate this phenomenon and clarify its significance for finding Serbia’s place on the artistic map of the later Middle Ages.

Ivan Drpić is associate professor of history of art at the University of Pennsylvania. He specializes in the art, architecture, and material culture of Byzantium and its Slavic neighbors in Southeastern Europe. Drpić’s first book, Epigram, Art, and Devotion in Later Byzantium (Cambridge University Press, 2016)—the winner of the 2017 Runciman Prize and the 2019 Karen Gould Prize—explores the nexus of art, personal piety, and self-representation in the last centuries of Byzantium, focusing on the evidence of verse inscriptions. Drpić is working on a second book, The Enkolpion: Object and Self in Medieval Byzantium, which investigates the dynamics of subject formation through the lens of material culture.

This event is organized by Dumbarton Oaks in collaboration with North of Byzantium (https://www.northofbyzantium.org/) and the American Institute for Southeast European Studies (https://aisees.org/).

Register: https://doaks-org.zoom.us/webinar/register/WN_jtpsUgixREqjzMHkDm3NGw

Fellowships: “Migration and Mobility in Late Antiquity and the Early Middle Ages,” Tübingen

The Centre for Advanced Studies “Migration and Mobility in Late Antiquity and the Early Middle Ages” at the University of Tübingen, Germany, headed by Mischa Meier, Steffen Patzold and Sebastian Schmidt-Hofner, invites applications for resident fellowships starting in 2023. The fellowships are available for a duration between one and twelve months.

The Centre for Advanced Studies, funded by the German Research Foundation (DFG), brings together scholars from a wide range of disciplines working on migration and mobility in Europe and the Mediterranean between 250 and 900 CE. The overall aim of the Centre is to explore new approaches to migration and mobility in this period and to set the scholarly debate in the field on a new footing. For more details on the program, see www.uni-tuebingen.de/de/93696

Fellowships are available for scholars at all stages of their academic career who have completed their doctoral degree and established an independent research profile. Applicants should be engaged in a research project in any relevant discipline that is related to the Centre’s interests in migration and mobility in the period and area in question. The Centre also welcomes applications from scholars working on migration and mobility in the contemporary world whose research has a strong focus on theoretical and methodological issues.

Fellows are required to reside in Tübingen, where they will pursue their own research project while also participating in the colloquia held at the Centre. For the duration of their stay fellows receive a stipend covering accommodation, travel, and/or living expenses depending on their employment situation and the pertinent regulations of Tübingen University and the DFG.

Applications should include a CV, a research proposal for the project to be pursued at Tübingen (2000 words), an indication of the months the applicant would like to spend at the Centre and the kind of financial support they require.

All materials should be sent in a single pdf document to luisa.luiz@uni-tuebingen.de by March 31, 2022.

Should you have any questions pertaining to the details of the fellowship program or the application, please contact the coordinator Thomas Kohl (Thomas.kohl@uni-tuebingen.de).

International Conference “Still ‘Caput Mundi’? The Role of Rome between Late Antiquity and the Early Middle Ages in the Western Mediterranean” (University of Hamburg), 3-5 March 2022

International Conference „Still ‘Caput Mundi’? The Role of Rome between Late Antiquity and the Early Middle Ages in the Western Mediterranean“

Organized by the RomanIslam – Center for Comparative Empire and Transcultural Studies, University of Hamburg, and headed by Prof. Sabine Panzram and Dr. Rocco Selvaggi.

The workshop will take place on 3-5 March 2022 (in person and on Zoom) and will comprise the following lectures:

Thursday, March 3, 6 pm – 8 pm (CET)

  • Sabine Panzram / Rocco Selvaggi (Universität Hamburg), Introduction
  • Carlos Machado (St. Andrews University), Imagining pagan topography in Christian Rome
  • Fabrizio Oppedisano (Scuola Normale Superiore di Pisa), Subsersive aristocracy: the Roman senate and the end of the ancient world

 

Friday, March 4, 9:30 am – 8:30 pm (CET)

  • Christian Raschle (Université de Montréal), Rome without emperor – the transformations of the “emperor cult” in the Western Empire from the 4th to the 6th century
  • Umberto Roberto (Università degli Studi di Napoli Federico II), The pagan reaction to the decline of Rome in the 5th century
  • Philippe Blaudeau (Université d’Angers), The Petrinian primacy of Rome: claim and reception of an elaborated geo-ecclesiological conception (IV-VIIth centuries)
  • Paolo Tedesco (Eberhard-Karls-Universität Tübingen), Eternal Persecutions: Trauma and Memory of the Martyrs in Late Antique North Africa
  • Alberto D’Anna (Università degli Studi Roma Tre), Political function and evolution of the story about Peter and Paul in Rome
  • Ingo Schaaf (Université de Fribourg), Mutatio rerum at Rome: Urban religious change through the eyes of Jerome
  • Giandomenico Ferrazza (Università degli Studi Roma Tre), “Greek” popes, texts and translations in 7th century Rome
  • Klaus Herbers (Friedrich-Alexander-Universität Erlangen-Nürnberg), The Liber pontificalis: Images and constructions of Roman Papacy?
  • Waldemar Königshaus (Akademie der Wissenschaften zu Göttingen), Project and book presentation: Regesta pontificum Romanorum – Dalmatia-Croatia Pontificia

 

Saturday, March 5, 9:30 am – 8:30 pm (CET)

  • Geoffrey D. Dunn (Katolicki Uniwersytet Lubelski Jana Pawła II), Hilary of Narbonne and Papal Correspondence with Bishops in Gaul: The Example of Boniface I, Ep. 12 (Difficile quidem)
  • Sabine Panzram / Lorenzo Livorsi / Rocco Selvaggi (Universität Hamburg), Letters from Rome to the Iberian Bishops: The Case of Vigilius and Profuturus of Braga – Challenges and Problems
  • Stanislaw Adamiak (Uniwersytet Warszawski), Maintaining Autonomy and Asking for Intervention: the Relation between the Churches of North Africa and Rome in the Late Antiquity
  • Francesca Tinti (Universidad del País Vasco), Rome and the Anglo-Saxons in the 7th century
  • Riccardo Santangeli Valenzani (Università degli Studi Roma Tre), The Transformation of Urbs Roma in Late Antiquity
  • Antonio E. Felle (Università degli Studi di Bari Aldo Moro), Inscriptions by Christians in Late Antique Rome (3rd to 7th century): an overview
  • Javier A. Domingo (Pontificia Università della Santa Croce), Saint Jerome in Rome. Historical data, tradition and archaeological evidence
  • Ralf Behrwald (Universität Bayreuth), A Cityscape dissolved and reassembled. Rome’s many meanings at the end of Antiquity
  • Javier Arce (Université de Lille), Conclusions

Please confirm your participation by March 3, 2021 (3 pm) to romanislam@uni-hamburg.deYou will then receive a link enabling you to access the event.

Lecture: “The Byzantine Tradition at the Barnes Foundation,” April 9

Upcoming Lecture: “The Byzantine Tradition at the Barnes Foundation”
Saturday April 9, 11:30a-12:30p (Eastern)
Onsite or online tickets available here: https://www.barnesfoundation.org/whats-on/talks-and-tours/lecture-byzantine-tradition

Join Amy Gillette, research associate, and Kaelin Jewell, senior instructor, as they share new research on the Byzantine tradition at the Barnes Foundation. While the collection is best known as a shrine of modern masterpieces, Dr. Albert Barnes designed the galleries as an active educational space to connect past and present experiences of art. He recognized the influence of Byzantine art on 20th-century artists, even declaring that “modern painting developed out of mosaics.”

In this talk, Gillette and Jewell will discuss Dr. Barnes’s involvement in formulating the Byzantine tradition of modern art, focusing on his writings and wall ensembles as well as case studies of individual artists. They also consider how the Barnes ensembles shape our experiences and interpretations of the Byzantine tradition in the present day.

Statement on the Past and Present of Ukraine and its Cultural Heritage – from the ICMA and BSANA

As scholarly organizations devoted to the study and preservation of the cultural heritage of the Middle Ages, the International Center of Medieval Art (ICMA) and the Byzantine Studies Association of North America (BSANA) deplore the Russian attacks on Ukraine and the continuing threat to human life, artistic treasures, and cultural heritage. We object strongly to the statements of the President of the Russian Federation, V. V. Putin, published in his July 2021 essay entitled “On the Historical Unity of Russians and Ukrainians.” While the title ostensibly conveys fraternity, the real aim of Putin’s essay was to delegitimize Ukraine as a country. This has been part of Russia’s ongoing attempts to falsify Ukrainian history and reclaim its sites and monuments. Putin has made a tendentious case that Moscow is the legitimate heir to the medieval polity of Kyivan Rus’, “continuing the tradition of ancient Russian statehood,” whereas the Ukrainian nation is the product of various “distorting” influences emerging from the West. Putin’s speech of February 21, 2022 further declared that Ukraine had no legitimacy as a nation-state, and laid claim to its cultural heritage as “an inalienable part of our [the Russian Federation’s] own history, culture and spiritual space.” While the history of Ukraine is integral to Russia’s territorial, spiritual, and ideological identity, Ukraine’s identity is not reducible to being a precursor to Russia. Ukraine’s unique history, art, and culture should be acknowledged, respected, and protected in these troubling times.

All too often, our own fields have been complicit in failing to examine inherited narratives that subsume the Ukrainian people, their history, and monuments under the rubric of “Russia,” thus helping to facilitate the historical distortions made more explicitly by President Putin. While acknowledging the irreducible complexity of the intertwined histories of Russia and Ukraine, we also recognize the right of Ukraine to the cultural patrimony of its own territory. The monuments of Kyivan Rus’ in Kyiv, Chernihiv, and elsewhere, are treasures of the Eastern Christian tradition and of the world’s cultural heritage. They are rightly safeguarded and administered by the legitimately elected government of Ukraine and by its cultural ministries and private institutions. Moreover, as historians, we underscore the very diversity of the region that Putin’s essay belittled. Like most medieval locales, Ukraine was home to peoples of different ethnic groups and religious faiths. Jewish, Islamic, and Armenian communities, among others, were integral to cultural life in the area in the Middle Ages, and their art and architecture endures within Ukraine’s borders. We also affirm the continued diversity of its modern nation-state, as well as the LBGTQIA+ communities in the country, who face great dangers under the Russian invasion. We stand with our colleagues whose nuanced work on Ukraine’s history poses the greatest challenges to Putin’s monolithic and mythical view of history.

We earnestly call for the withdrawal of Russian forces from the territory of Ukraine, for the protection of all people in the region, and for the restitution of cultural patrimony to its legitimate custodians.

  • The Executive Committee, Board of Directors, Associates, and Advocacy Committee of the International Center of Medieval Art
  • The Governing Board of the Byzantine Studies Association of North America

Walter Emil Kaegi Jr. (1937–2022)

BSANA mourns the death of one of its founding members, Walter Kaegi (https://bsana.net/history/). The following obituary, submitted by Todd Hickey of the University of California, Berkeley, will appear in the Chicago Tribune.
Walter Emil Kaegi Jr., a pathbreaking historian at the University of Chicago and Oriental Institute noted for his scholarship on the Byzantine and Roman Empires, as well as early Islam, has died.

Kaegi joined the University’s history faculty in 1965 after receiving his BA from Haverford College and PhD from Harvard University. He taught at Chicago for 52 years, retiring in 2017. His work was known for integrating a wide range of sources, and for crossing cultural and scholarly specializations. He gathered insights from military, religious, visual arts, numismatic, and other cultural perspectives. He drew from sources in many languages, as he spoke Arabic, Armenian, French, German, Greek, and Latin, and had reading knowledge of several Slavic languages.

His books included Byzantium and the Decline of Rome (1968); Byzantine Military Unrest (1981); Army, Society, and Religion in Byzantium (1982); Byzantium and the Early Islamic Conquests (1992); Heraclius, Emperor of Byzantium (2003); and Muslim Expansion and Byzantine Collapse in North Africa (2010). He was co-author or editor of 22 other books, and wrote over 100 articles spanning a wide range of topics. He co-founded the Byzantine Studies Conference, edited the journal Byzantinische Forschungen, was president of the US National Committee for Byzantine Studies, and was a voting member of the Oriental Institute. He taught and mentored three generations of historians.

In 2017 his students and fellow scholars collaborated on a book celebrating Kaegi’s work, entitled Radical Traditionalism: The Influence of Walter Kaegi in Late Antique, Byzantine, and Medieval Studies.

Kaegi’s early career focused on the Byzantine and Roman Empires, and how they coped with the challenges of decline. After learning Arabic in his early 40s, Kaegi gained new insights from Arabic language sources. This led him in a new scholarly direction, as he focused the latter part of his career on the expansion of early Islam, especially into North Africa at the expense of the Byzantine Empire.

Kaegi traveled widely. He was proud of having visited all of the Roman Empire’s more than 100 provinces, checking off the final destination—Benghazi province in Libya—during a very brief interval of peace in 2013. He lived for extended periods in every Middle Eastern country west of the Persian Gulf states, with lengthy scholarly stays in Algeria, Egypt, Iraq, Jordan, Morocco, Syria, Tunisia, and Turkey. He and his family lived in Paris, France, in 1978–79. Late in his career he developed an interest in China, living for a period in Taiwan, teaching at the Fu Jen Catholic University about the decline of empires.

He was born in New Albany, Indiana, spending most of his childhood in Louisville, Kentucky. He was drawn to history at an early age, inventing historical games with his grade school friend Hunter S. Thompson, who later became a noted journalist. The two worked as boys on their self-published newspaper, The Southern Star, and shared a lively correspondence about military history into adulthood. By elementary school, Kaegi knew that he wanted to be a historian; by the end of high school he had decided he wanted to focus on the Byzantine Empire. He was proud to be commissioned a Kentucky Colonel by Governor Andy Beshear in 2021.

At home, Kaegi was a lifelong collector of coins, stamps, and books. He was an avid gardener, frequently seen tending his front yard by passers-by on Greenwood Avenue in Hyde Park. Generations of pets were particularly drawn to him, usually while he consumed a heavy diet of newspapers and TV news shows. He and his wife Louise both loved American folk music, and he enjoyed attending performances by Louise’s band (The Windy City Jammers). He was the Kaegi family’s genealogist and archivist, sustaining connections with relatives in his family’s home countries of Switzerland and Germany. Raised a Presbyterian, he converted to the Catholic Church later in life, in 2004.

Kaegi’s wife, Louise, was a Peace Corps volunteer in Tunisia and they met through their shared interest in the Middle East. They lived for two years during sabbaticals in Tunisia, Algeria, and Morocco. Louise passed away in 2018.

Kaegi is predeceased by his brothers Richard and George, and survived by his sons, Fritz (Rebecca) and Chris; his three grandchildren; and his sister Karen Kaegi Dean (Tom), of Indianapolis.

A memorial will be held on March 26 at 10am at St Thomas the Apostle Church, 5472 South Kimbark, in Chicago’s Hyde Park neighborhood. Questions and arrangements can be made through Cage Memorial in South Shore. He will be laid to rest in a private ceremony at Cave Hill Cemetery in Louisville.

Byzantine Dialogues from the Gennadius Library, March 8: Lecture by John Penniman “The Residue of Eden”

The Byzantine Dialogues from the Gennadius Library present

“The Residue of Eden: Myth and Medicine in Early Christian Anointing Practices”

Professor John Penniman, Bucknell University & NEH Fellow at the American School of Classical Studies

Tuesday, March 8, 2022

7 p.m. EET (Greece) / 12 p.m. EST (U.S.)

ICotsen Hall and online

Olive oil was one of the most popular pharmacological substances in the ancient Mediterranean world. It appears pervasively in medical handbooks, magical incantations, cultic healing rituals, hygiene guidelines, and accessories for personal adornment. As a drug (pharmakon) with wide application, olive oil provides an interesting case study for exploring the borderlands between religious ritual and medical regimen. In “The Residue of Eden,” Professor John Penniman of Bucknell University will offer a re-interpretation of the literary and material evidence surrounding early Christian anointing practices in light of the pharmacological power of olive oil.

Guests attending Cotsen Hall are required to wear a mask and present valid COVID-19 vaccination certificates or certificates of recovery (valid for 180 days) along with ID. For those joining us online, please register at the link below. Registration will allow you to submit questions during the Zoom Q&A session.

For more information & registration: https://www.ascsa.edu.gr/events/details/byzantine-dialogues-from-the-gennadius-library-the-residue-of-eden-myth-and-medicine-in-early-christian-anointing-practices

Documenter les défis de l’Église miaphysite tardo-antique

Documenter les défis de l’Église miaphysite tardo-antique
March 17-18, 2022
Château d’Angers

Entre 536 et 588 (date probable de la mort de Jean d’Éphèse), un événement historique frappant et inattendu se produit à l’échelle de l’Empire romain chrétien d’Orient : la restructuration d’une importante Église institutionnelle (principalement en Syrie, en Mésopotamie et en Egypte) et à ses frontières (voire même au-delà). Basée sur une affirmation miaphysite (une seule nature incarnée de Dieu le Verbe), cette communauté doit alors justifier son existence (sur les plans théologique, canonique et historique). Privé de soutien officiel et parfois même persécutée, elle entend néanmoins perpétuer son action et développer sa dynamique. Intense, ce processus offre donc la rare opportunité d’observer la reconfiguration d’une Église qui cherche à cultiver un lien fort avec son passé et ses héritages. Ainsi donc un important effort est-il alors consenti pour doter les assemblées miaphysites d’une armature hiérarchique, doctrinale et canonique, au moment où elles sont confrontées à des défis vitaux. Aussi notre réunion aura-t-elle vocation à considérer la formation de ce corpus de références, sa variété ainsi que ses caractéristiques et le devenir de son exploitation jusqu’aux débuts de la domination arabo-musulmane.

2 postdoctoral researchers in Byzantine Studies & Digital Humanities

Dear colleagues,

In the framework of the project “DigiByzSeal – Unlocking the value of seals: New Methodologies for Historical Research in Byzantine Studies” (more on the project here https://ifa.phil-fak.uni-koeln.de/forschung/byzantinistik-und-neugriechische-philologie-forschung/drittmittel-projekte/digibyzseal) jointly funded by the ANR and the DFG, we are looking for:

 

2 postdoctoral researchers in Byzantine Studies and Digital Humanities

to start on April 1st 2022 for 24 months.

This call for application is intended for early career researchers, with less than 4 years of experience, but priority will be given to applicants having finished their PhD no longer than 2 years prior to the beginning of the contract.

You will work within the CNRS – UMR 8167, Orient et Méditerranée, équipe Monde Byzantin, based in Paris (5th arrondissement), in the premises of the Collège de France, where the work will be carried out under the supervision of Alessio Sopracasa, scientific responsible of the project.

Knowledge in Byzantine history, sigillography, epigraphy and/or numismatics as well as XML (particularly TEI and EpiDoc) and XSLT are preferable, but not mandatory.

Please note that in order to submit your application you will have to sign up on the job portal of the CNRS (Centre National de la Recherche Scientifique), where the 2 calls (one per vacancy) are available, with further information and requirements:

https://bit.ly/3s7hxuj

https://bit.ly/3s7tdgB

NB: there are two calls, one for each vacancy. They are identical (same profile, same planned activities, same salary etc.), and you can submit your application to either call. After clicking on the “Apply” button you will be able to create your account and submit your application.

The applications will have to be submitted only through the CNRS portal by March 15th.

 

All the very best,

Alessio Sopracasa (on behalf of the DigiByzSeal project).

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